More Vampire Graves Unearthed

Bulgarian sources have confirmed that Bulgaria’s National Museum of History has unearthed multiple vampire skeletons in an ancient monastery in the city of Sozopol. The latest two vampire skeletons show the deceased as having died from the classic iron stake through the heart, a common method for ensuring suspected vampires wouldn’t rise from the dead and attack the living.

"This was (the) customary way (in) Bulgarian medieval tradition to deal with people which were presumed to be vampires” according to museum director Bozhidar Dimitrov, via a report from the Sofia News Agency.

Vampire Bones or at least people thought they were. Notice the brick shoved in the female vampires mouth.

More than 100 such ‘vampire’ burial grounds have been discovered throughout Bulgaria over the last few decades, and serve as vital tourist destinations for European and Asian tourists, for obvious reasons. Big lines for vampires could pump even more blood into the country's expanding tourism industry. Bulgaria led the European Union last year in the increase in hotel occupancy by foreigners, with numbers up almost 20% over the previous year.

For those of you who laugh this stuff off with a ‘sure, Mac, I’m really going to believe as a 21st century adult that there is such a thing as vampires,’ I urge you to read on. And definitely don’t cite religious reasons, the bible is full of vampire references.

 

The Legendary Arnold Paole

While you may have never heard of him Arnold Paole was quite famous as a suspected vampire back in the 1700's and he is still remembered in the Serbian areas today. Many people in the area still believe he was a real life vampire even today.

The real life vampire story of Arnold Paole took place during 1727-1728 in the Serbian village of Meduegna. Arnold Paole was a soldier serving in the Austrian Army and he came home to his home village in the spring of 1727. But before he came home he said he was attacked and bitten by a vampire in Greece and he was able to kill it. But he told people in the Serbian village of Meduegna that he had started to feel weird and wake up at all hours of the night after being bitten by the vampire.

He was not back home in his village of Meduegna for long before he fell off a hay wagon and busted his head wide open causing his death. He was buried and before long people in and around the village would claim to have seen Arnold at night in and around the village. It was said he went to many peoples houses and they held their door closed and refused to let him enter their home. Two people in different homes in the village were found dead with puncture marks to their throats. The villagers burnt those bodies and scattered the ashes to make sure they did not turn into vampires.

Forty Days after Paole had died army troops arrived from Belgrade and they dug up Arnold Paole at the request of the village elders. When the casket was opened it is said that Paole was laying on his back but as soon as the sun fell on him he screeched and rolled up in a ball on his stomach. The soldiers fired their muskets over and over into the casket and then they drug him from the casket chopped off his head and burned it and his body to ashes and poured them into the near by river. The vampire problems were then over in the village of Meduegna. Was he a vampire or was he not we can not say for sure. Its up to you to decide. But this is one of many documented tales of a real live vampires.

 

Dillsboro N.C. was the scene of vampire hunts in 1788-1789
Dillsboro N.C. was the scene of vampire hunts in 1788-1789

Vampires In The Mountains Of North Carolina

And while there are many stories of vampires and vampire hunts all over Europe and the Caribbean one of the best documented vampire stories ever occurred over about a year period in and around Dillsboro N.C. from 1788-1789.

In the spring of 1788 a family arrived in the then small mountain community of Dillsboro N.C. Their last name was Alfort and their were rumors that they were descended from royalty. They bought land down by the river and built what was then a very nice large colonial home. Mr Alfort opened up a doctors office and pharmacy in rooms in the front of the house and people were at first really happy that a new doctor had arrived in their community. But very quickly two different men who had went to the new doctor to be treated for gout died. Both men had been well liked members of the community and it really angered a lot of people. However in a few months the local minister had made a peace in the community and for a time everything seemed to be fine. However the time of peace was short lived. That fall a young girl child of the Minister was found dead in her bed with puncture marks to her throat. The Ministers wife swore she had saw a dark form hovering over her daughter and she screamed but it was to late and the child had died.

This caused a huge up roar in the community and the people of the area started to claim a vampire or a group of vampires was loose in their midst. Many nights groups of men went out and searched but they found nothing. However some men claimed to have seen a large black bat like creature fly over them. A few nights later a young boy ran down the hill to his grandfathers house and told his grandfather something was up the hill in his Daddy's house attacking his Mom and Dad. The grandfather summoned other men and they ran to his sons house up the hill but the man , woman, and two girl children of 3 and 9 were dead with puncture wounds to their necks.

The area was immediately in a uproar and soldiers were called in and they searched the community. By February of 1789 things had quieted down when one evening screams were heard and when men arrived they saw a black form of a human run from the house and run down the hill and into the Alfort house. When the village men went into the house where the screams had come from they found the bodies of a young couple with vicious bite marks to their throats. Almost at once more men came and they were told that the murderer had ran down the hill and into the Alfort house. When the search party of men got to the Alfort house Mr Alfort refused to let them in. However as soon as the sheriff arrived they dragged Mr Alfort outside and tied him to a tree. When the men entered the house they found some strange things for sure. Their were bedrooms upstairs with beds but it was clear no one slept in them. When the Sheriff and search party got downstairs they found three caskets and Mrs Alfort dressed all in black was in one of them but very much alive. She hissed and cursed at them when she was pulled from the casket.

Later that night the Sheriff and the villages Minister announced to the crowd outside the Alfort house that the Alfort's and their son were vampires. The Alfort's were hung and then placed back inside the house that night. The house was set on fire and was burned to the ground. However the couples 15 year old son was never found and he was never seen in the area again. And their were no more vampire murders or unusual murders in the area. Were they really vampires no one will ever know. But something very strange indeed had went on and people at the time said that the Alfort's were vampires.

If the Alfort's were not vampires who was the vampire. Because something or someone was going around killing people and biting them on the neck.

 

A Slightly More Modern Take

Meet Anshar Seraphim, 28, who believes himself to be a real life vampire.

"My personal belief: Vampirism is an inexplicable part of science that we don't understand yet," Seraphim said. "I don't know if the things that cause it to exist are chemical. When we associate ourselves with the word 'vampire,' we're describing the relationship that we have with the people around us."

As fictional or mythological characters -- from Bram Stoker's count "Dracula" to Anne Rice's Louis to HBO's new cast of bewitching "True Blood" suckers -- society accepts and sometimes celebrates the vampire. But for many people, such as Seraphim, vampirism isn't just a literary genre. It's an identity and a lifestyle. Yes, blood-drinking and all.

And though it may sound incredulous, some experts say that there's a little bit of a vampire in all of us.

The Vampire Metaphor

"The vampire image is sexy because it's a trespass," said Katherine Ramsland, a forensic psychologist and author of "Science of Vampires."

"It's not just kissing, it's biting ... the vampire has the ability to make you want it, even though you're frightened of it."

Cultures all over the world, she said, in some way or another, recognize the life force-sucking character. The "vampire metaphor" most common in the United States is derived from the Romanian Dracula, she said. But in other cultures, vampires are only female or only go after children. Others emerge only after a suicide, rather than after a vampire's bite.

Despite the different ways the metaphor is manifested, certain elements undergird it, regardless of where it appears, she said.

"Whatever comes and depletes you is a vampiric image," Ramsland said. "It's not always blood. It's a human metaphor, a representation of a human dread that's both frightening and exciting."

Attracted to this powerful and sexy image, she said, legions of people around the world have formed subcultures that reflect various parts of the vampire identity.

But there is a continuum of responses to the vampire metaphor that draws in members of this subculture, she said.

For some, it's merely an outlet for creativity and having fun. For others, it seeds a belief that they need the blood or energy of another person or animal to subsist. Unfortunately, in very rare cases, she said, it gives structure to paranoia and delusion.

Regardless of how it's manifested, however, it's a very powerful metaphor, she said.

"People can participate in whatever way they want to," Ramsland said. "Some of us are more the blood drinkers or the victim or the hunter. All of us participate in the metaphor in some manner. ... It allows for so much elasticity."

Coming Out of the Coffin

"Vampirism -- for 99 percent of us -- doesn't mean that we're immortal, that we pop out of a coffin," said Seraphim, who preferred to use the name he chose for himself when he began his journey toward vampirism instead of his legal name.

The computer science student at a northern California college is open and introspective about his identity. His professors, for example, know that he identifies as a vampire. But fearing the consequences that might accompany their decision to "come out of the coffin," he said, many professionals, such as doctors, lawyers and nurses, keep their identities a secret.

This makes the exact size of the vampire community difficult to quantify. The diversity of the community's belief systems and habits only adds to the difficulty, he said.

Such diversity also makes it virtually impossible for one person to speak for the entire group, he said.

For starters, not all real-life vampires drink blood, he said. While "sanguine" vampires say they need to drink human or animal blood to revive themselves, "pranic" vampires say they can simply feed off the energy of other humans. Pranic stems from the Hindu notion of prana, or energy, he added.

Seraphim, a pranic vampire, said that he can draw on the energy of people who are within 25 or 30 feet of him.

When he was younger, Seraphim suffered from intense migraines, he said. When a friend who practiced Reiki attempted to alleviate his pain with the energy-healing practice, Seraphim said he started to think that it was an imbalance of internal energy that was causing his headaches.

"As a 'spiritual diabetic,' I unknowingly stumbled through the varying degrees of my condition," he told ABCNews.com.

Now, when he begins to feel depleted or out of balance, he can either "sip" from the ambient energy of surrounding crowds or eat a "scheduled full meal" from a group of friends who have granted their permission.

Seraphim, who said that he has always thought of himself as an empathetic person, has noticed that in his presence, others' emotions become enhanced. In a sense, he said, this creates a surplus of energy that he can feed from to balance out a deficiency of his own.

Aware of the strong effect he has on others, he said, he is constantly working to control his power. Friends and family tell him that he doesn't hurt them, but they do sometimes admit to feeling more drained, he said. Some say they feel "transparent" around him.

But his identity hasn't harmed his relationships, he stressed. He and his mother are close, and he said he has a diverse collection of friends. Many of them are also vampires and members of House Lost Haven, a close-knit, semiformal group of vampires and "otherkins" who believe that their souls are connected to nonhuman creatures, he said.

But not all of his friends are vampires, and he said he also dates women outside the community.

His girlfriend, Shade, isn't sure if she's a vampire and is exploring the identity, he said. Still, she has been initiated into House Lost Haven.

As a pranic vampire, Seraphim said that he doesn't feel the need to drink blood. But, on a few occasions, he has experimented with it with people, like Shade, whom he trusts, he said..

"I had a drink of someone's blood before and got a positive experience out of it, but I don't need that to survive," he said.

 

Why the Desire for Blood?

Some vampires cite the so-called Renfield's syndrome, a condition used to describe an obsession to drink blood. (Renfield is the name of the fly-eating character in Bram Stoker's "Dracula.")

But this condition is not recognized in medical literature and is rejected by medical doctors, psychiatrists and psychologists.

"First of all, it absolutely, 100 percent should be discouraged by everybody. The safety issues are gargantuan," said Keith-Thomas Ayoob, an associate professor at the Albert Einstein College of Medicine in New York City.

There's an enormous risk of contracting blood-borne diseases, he said.

Underscoring the dearth of evidence for Renfield's syndrome, author Ramsland said she knows the clinical psychologist who made up the term as a joke.

But in very rare cases, she said, people suffer from clinical vampirism, which is the psychotic delusion that you need blood to survive. Convinced that they need to drink blood, she said, some people cut their own arteries or have killed loved ones.

This condition, she emphasized, is very different from forming a persona around a vampire and participating in a subculture that celebrates it.

Merticus, a 30-year-old "hybrid" vampire who is also a member of the invitation-only service group Voices of the Vampire Community, said he feeds on both energy and blood, adding that his primary feeding method is pranic and tantric-sexual, meaning that he feeds on sexual energy and arousal.

The Atlanta-based antique dealer chose not to disclose his legal name to ABCNews.com.

Although the precise reason for craving blood is unclear, vampires "cannot adequately sustain their own physical, mental or spiritual well-being without the taking of blood or vital life force energy from other sources, often human," he told ABCNews.com.

Sanguine vampires feed by drinking human or animal blood but vary in their experience of blood-hunger, he said. They typically consume an ounce or less of blood at a time, usually no more than once a week. When blood is from human sources, he said, it is consensual and facilitated through verbal or written contracts between vampires and donors.

"The vampire-donor relationship is one of mutual respect and gratification," he said.

"We make every effort to educate ourselves on safe feeding methods, basic anatomy and physiology, first aid, sterilization, disease prevention, and safer sex practices," he told ABCNews.com. "We thoroughly screen donors for both physical and mental health conditions and concerns, as well as advocate [for] frequent updates in testing."

They don't feed from those who are knowingly infected with HIV, hepatitis or other blood-borne diseases, he said. And they avoid those whose physical conditions place them at risk of harm by sanguine or pranic feeding.

 

The Blood Bond

E. Mark Stern, an independent psychotherapist, professor emeritus at Iona College in New York and a widely published author on psychotherapy, has not studied the vampire subculture specifically but has dealt with a number of people who have claimed vampire tendencies.

He recognizes that there are certainly radical manifestations of the phenomenon, noting that some cults have exploited the blood theme to perpetrate fatal crimes.

But aside from these examples, he said, using blood as a way to bond people to a community is not entirely beyond the mainstream.

For example, taking communion in the Catholic tradition means, metaphorically, receiving the flesh and blood of Christ. Some Orthodox Jews practice a controversial circumcision ritual in which the rabbi performing the circumcision sucks some of the blood from the child's wound to clean it.

But the blood bond also exists outside religion.

"When I was 9, we were buddies forever -- 'blood brothers.' We pricked our fingers, mixed them and sucked them," Stern said. "In that sense, it's a way of binding a community beyond the usual forms of understanding. On a rational basis, you can say 'what the hell are they doing?' But on an instinctive basis, then we're bound much more."

Giving another person a hicky could also be considered a mild form of vampirism. "Bringing blood to the surface [means] you're bound to me by this blood sign," he said.

Although the desire to "possess" a person by drawing their blood can indicate insecurity, he said, the sign of blood means protection, too.

Vampirism certainly comes with extremes, Stern cautioned. But given the elements of vampirelike rituals embraced by cultures all over the world, he said, somewhat tongue-in-cheek, "it's hard to separate out 'vampire.' It sounds great on Halloween, [but] everybody's slightly a vampire."

Sleep tight!

Mac

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3 Responses

06.11.12

[...] more here: More Vampire Graves Unearthed : UFORADAR This entry was posted in Uncategorized and tagged animal-blood, drink-blood, drink-human, energy, [...]

06.11.12

I'm 16 years old and I believe in vampire , I mean they are demons amd demons are real . I'm researching and I need info

06.11.12

I want to be a vampire..

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